السياقات الحافة بالمشاعر دراسة تحليلية في المُفصَّل من القرآن الكريم

Abstract

The Qur’anic discourse took into account the discourse of feelings, taking into consideration that made it a reason for stimulating constructive emotion, first, and then a reason for achieving the emotional response that would become a prelude, the effect of which would achieve mental acceptance. Therefore, Surah Al-Mufasal, which was revealed initially, was charged with an emotional charge, ringing with the ear, and shaking the conscience, in harmony with the emotional nature of the Arab, which receives influences from the gate of sensation and feelings, so that receiving the Qur’anic discourse based on these social, cultural, moral and religious contextual aspects becomes the starting point. Which extends to other human civilizations. When we talk about the feelings raised by the Qur’anic discourse, especially in the chapters on it, we do not mean that that influence is limited to the Arab environment only, but rather that it started from that environment and extended to others, in place and time, even this. the moment. When we recite Surah al-Mufassal, we are enveloped in a different feeling compared to the long and repeated surahs, despite the fact that those surahs stimulate feelings, but what Surah al-Mufassal arouses differs in terms of the initial emotional surge and its effect, which has subsequent consultations